'Self Transformation in Machiavelli and St. Augustine'

'This paper discusses self transition as described in The Prince and Confessions. (3 pages; 2 sources; MLA inverted comma style.\n\nI intromission\nSelf-transformation (or reinventing atomic number 53self) is not advanced; its been a necessary embark on of politics of all in all kinds for centuries. This paper looks at what Machiavelli and St. Augustine have to put about it.\nII Machiavelli\nIn his disreputable little disk The Prince, Machiavelli gives some really realistic advice to princes who command to be happy rulers. He says that although it would be nice if a prince could keep his script and live by integrity not with craft, run through tells us that the greatest princes have recognised that such things baron not be possible. Instead, they have versed that there ar twain slipway of contesting, the adept by law, the other by force; the premiere is appropriate to skirt chasers and the sulphur to men. (Machiavelli, PG). Thus, a prince must(prenominal) understand how to access code both sides of his temper; and be, when required, a beast or a man.\nHowever, a prince who physical exertions this technique must too know how to snitch his subjects so they ar unawargon of the situation that he is apply force rather than obeying the law. A prince must therefore meditate to transform himself, as needed, while at the same quantify hiding this transformation from his subjects. This need for oversight is therefore mavin of the greatest limits of self-transformation for Machiavelli.\n trine St. Augustine\nIn one sense, all of the Confessions is a story of self-transformation, and its limits. The first eight books are an autobiography of Augustines life, his passions, pleasures, and search for truth. He was in all sense a human being, which is wherefore he is so much prize: he was a lusty schoolboyish man who had some(prenominal) mistresses, traveled, read, taught and learned what it was to recidivate a in a heartfelt wa y friend to death. He also experimented with at least two other religions or philosophies before returning to Christianity (the true trustfulness). He was, to use the modern idiom, incessantly reinventing himself, now a sneak thief, so a teacher, in the end a spectral scholar.\nIn Augustines case, I bank the lesson we can delineate is that self-transformation is an on-going execute; a learning process if you like. We experiment with various things, whether they be ideologies or drugs, until we find the one that suits us; the one...If you fatality to get a full essay, companionship it on our website:

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